Women's Rights/Issues
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Re: Women's Rights/Issues
WTF is this shit!?!?!?!?
OldBlue- Made Member
- Number of posts : 762
Registration date : 2009-03-11
Location : Pit of HELL
Re: Women's Rights/Issues
Old Blue my nigga
Forum Gawd- Boss
- Number of posts : 4842
Registration date : 2009-09-16
Age : 30
Location : Athol Street Nd Hemlock.!!!
Re: Women's Rights/Issues
Forum Gawd wrote:Old Blue my nigga
We went from posting pics of whores and shit to talking about our feelings......... What did I miss?????????
OldBlue- Made Member
- Number of posts : 762
Registration date : 2009-03-11
Location : Pit of HELL
Re: Women's Rights/Issues
Didn't really miss shit. The Forum died out, and Nyte abandoned us. Now thus forum only consists of Me, Cray, and Jennie Cocks.. I mean rocks.OldBlue wrote:Forum Gawd wrote:Old Blue my nigga
We went from posting pics of whores and shit to talking about our feelings......... What did I miss?????????
Forum Gawd- Boss
- Number of posts : 4842
Registration date : 2009-09-16
Age : 30
Location : Athol Street Nd Hemlock.!!!
Rape Perspectives
This article is really long when I paste it here.
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And this one is interesting.
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The New Documentary That Shows How Our Obsession With Masculinity Is Destroying Young Men
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Transgender Kids Are Not Confused Or Pretending, Study Finds
Transgender children as young as 5 years old respond to psychological gender-association tests just as consistently as children who do not identify as trans, according to a groundbreaking study released this week by researchers at the University of Washington.
“Our results support the notion that transgender children are not confused, delayed, showing gender-atypical responding, pretending, or oppositional,” says the study being published in Psychological Science. “These results provide evidence that, early in development, transgender youths are nearly indistinguishable from cisgender children of the same gender identity.”
Gender Cognition in Transgender Children, noteworthy as the first report from the Trans Youth Project, the country’s first large-scale longitudinal study of transgender kids, concludes, “The data reported in this paper should serve as further evidence that transgender children do indeed exist and that this identity is a deeply held one.”
The lead author, a professor at UW and director of the Trans Youth Project, Kristina Olson, told BuzzFeed News, “We think this matters, because a lot of the public discussion about transgender kids say these kids are pretending, these kids are being obstinate, or these kids don’t really think they are a girl, for example. These results suggest this isn’t something they are saying … This is who they are. This isn’t a phase that they are going through at the moment.”
The research involved 32 transgender children, ages 5 to 12, who present full-time to the public as their gender identity and have the full support of their parents. The study compared those kids with control groups of siblings and other nontransgender children.
Researchers used several tools, including an Implicit Association Test, or IAT, to measure how quickly the children paired concepts that both reflect and conflict with their gender identity. Among other tests, subjects were exposed to images of princesses and the word “me,” the word “boy,” and the word “they,” then asked to categorize them quickly on a computer. Transgender children’s responses mirrored the cisgender control groups when matched by gender identity, the study found.
IATs have been widely used in psychological research to detect automatic associations, such as gauging a person’s reactions to people of a different race.
“When concepts are linked in your mind, you are faster to respond to them when they are paired together,” Olson explained. Even though “kids don’t understand why they are doing what they are doing on this computer,” and the difference in response times is a “matter of milliseconds,” Olson said the results surprised her.
“I thought there would be a difference between the degree to which a transgender girl associated herself with girls — compared to cisgender girls — simply because, for part of that transgender girl’s life, other people called her a boy,” Olson said.
“The reason I was wrong,” she continued, is that “I had this wrong interpretation that it was a switch. But for them, that is who they are and have been.”
Pointing out that transgender people experience higher rates of homelessness, suicide, and violence, Olson said research “hopefully could change a few minds, not only of parents but of people who could be allies to these kids in the world.”
Olson is attempting to recruit a total of 100 transgender children for the Trans Youth Project, ranging from 3 to 12 years old, as part of the first longitudinal study in the country.
“We are trying to track this first generation to see what their lives look like going forward, partly to help parents make decisions about what to do if they have a transgender child. Until now, the only studies that existed were based on children’s therapy to not identify that way.”
“Our results support the notion that transgender children are not confused, delayed, showing gender-atypical responding, pretending, or oppositional,” says the study being published in Psychological Science. “These results provide evidence that, early in development, transgender youths are nearly indistinguishable from cisgender children of the same gender identity.”
Gender Cognition in Transgender Children, noteworthy as the first report from the Trans Youth Project, the country’s first large-scale longitudinal study of transgender kids, concludes, “The data reported in this paper should serve as further evidence that transgender children do indeed exist and that this identity is a deeply held one.”
The lead author, a professor at UW and director of the Trans Youth Project, Kristina Olson, told BuzzFeed News, “We think this matters, because a lot of the public discussion about transgender kids say these kids are pretending, these kids are being obstinate, or these kids don’t really think they are a girl, for example. These results suggest this isn’t something they are saying … This is who they are. This isn’t a phase that they are going through at the moment.”
The research involved 32 transgender children, ages 5 to 12, who present full-time to the public as their gender identity and have the full support of their parents. The study compared those kids with control groups of siblings and other nontransgender children.
Researchers used several tools, including an Implicit Association Test, or IAT, to measure how quickly the children paired concepts that both reflect and conflict with their gender identity. Among other tests, subjects were exposed to images of princesses and the word “me,” the word “boy,” and the word “they,” then asked to categorize them quickly on a computer. Transgender children’s responses mirrored the cisgender control groups when matched by gender identity, the study found.
IATs have been widely used in psychological research to detect automatic associations, such as gauging a person’s reactions to people of a different race.
“When concepts are linked in your mind, you are faster to respond to them when they are paired together,” Olson explained. Even though “kids don’t understand why they are doing what they are doing on this computer,” and the difference in response times is a “matter of milliseconds,” Olson said the results surprised her.
“I thought there would be a difference between the degree to which a transgender girl associated herself with girls — compared to cisgender girls — simply because, for part of that transgender girl’s life, other people called her a boy,” Olson said.
“The reason I was wrong,” she continued, is that “I had this wrong interpretation that it was a switch. But for them, that is who they are and have been.”
Pointing out that transgender people experience higher rates of homelessness, suicide, and violence, Olson said research “hopefully could change a few minds, not only of parents but of people who could be allies to these kids in the world.”
Olson is attempting to recruit a total of 100 transgender children for the Trans Youth Project, ranging from 3 to 12 years old, as part of the first longitudinal study in the country.
“We are trying to track this first generation to see what their lives look like going forward, partly to help parents make decisions about what to do if they have a transgender child. Until now, the only studies that existed were based on children’s therapy to not identify that way.”
Guest- Guest
Watch Men Learn What Feminism Means And Then Realize Something Obvious
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A Straight Girl’s Adventures With Eating Ass
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Men’s Standards Of Beauty Around The World
I think it is important to note the pressure women are constantly facing is no applying the same pressure to men.
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The 3 Most Damaging Words You Can Tell Your Son
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I Don’t Believe a Woman Can Cheat. Ever
I was at a New Year’s party last week, speaking with a close friend. She asked me what I thought about cheating. She said she felt guilty for stepping out on her boyfriend which lead to him breaking up with her New Years Eve. She asked my opinion but of course I already knew she wouldn’t be happy with what I had to say. Neither will you.
Here’s why? Because I don’t believe a woman can cheat. Ever.
But before you go screaming for your mommy, let me explain.
Cheating harkens back to a time in our culture when women were considered property. The idea was this: your body in general and your vagina specifically, belong to me. Therefore, I also own the entire right to your sexuality.
If you then have sex with somebody else, my personal, vaginal property has been diminished in its essential value. It has become “polluted” by the sperm, sweat or energy of another. That is bad, so a woman is required to repress and monitor her sexuality at all costs.
We have retained both the ideal of ownership and the story that a vagina can be “polluted” by another human - into our modern day relationship constructs. We truly believe we have a right to own our partner’s gentials. Which we don’t. But because of these beliefs, it’s typical to blame a woman for not wanting to have sex or for her cheating.
Which leads me to the second Issue - a woman not getting fucked well by her primary partner and therefore not wanting to have sex. At some point we have to ask, is the juice even worth the squeeze. In my experience, a lot of people are having sex like 15 year olds - frozen in time and afraid to ask for what they truly want sexually. Sex without our words remains confusing and mysterious.
And so people look to porn to get their “how to have sex” cues. As we’ve said many times, porn sex is for the viewer’s benefit, not the performers. So learning about sex from porn sex has us perpetually stuck with The Flavor of the month ice cream that leaves at least one partner with empty calories and sexual dissatisfaction.
And as far as I can tell, there’s a lot of mediocre sex happening out there. Bad sex even. Eventually, if sex is bad enough, at some point we look around to see what else is happening out there in the world.
Which leads me to my friend. She said that she cheated on her boyfriend because there was something wrong with her. “My therapist said I have intimacy issues,” she quipped tritely.
Mid sip, I laughed eggnog out my nose.
I suggested that she probably cheated on her boyfriend because she wasn’t getting laid well at home for a long period of time. She smiled, blushed and shyly said “yes, the sex was terrible.”
Out she went, hunting for something exciting. When she was finally “found out”, she was filled with self blame and recrimination. “How could I?”
“How could you?” I responded. “Sex sucked. Your needed some good sex. Headline news because that’s never happened before.”
I could see relief fill her body. And then I told her what I’m about to tell you.
I believe women can never cheat because I don’t own my partner’s genitals. And If I fundamentally believe I don’t own my partner’s genitals, then cheating is not possible.
I break it down this way. Presumably I’m in a relationship with an adult. As an adult, my partner is free to do with her pussy whatever she desires. She’s a big girl. She can make her own decisions about her womb and her vagina.
If I’m not fucking her well and she needs to go out looking, it’s her prerogative to get her sexual needs met. And even if I am fucking her well, maybe she wants a different flavor of ice cream from time to time.
The bottom line is this: It’s a big world, she’s an adult, and I don’t own her. Her pussy is free and has always been free. Anything else is a just a cultural story about possession, property and pollution. And that’s a story I have no interest in playing in any longer.
Here’s why? Because I don’t believe a woman can cheat. Ever.
But before you go screaming for your mommy, let me explain.
Cheating harkens back to a time in our culture when women were considered property. The idea was this: your body in general and your vagina specifically, belong to me. Therefore, I also own the entire right to your sexuality.
If you then have sex with somebody else, my personal, vaginal property has been diminished in its essential value. It has become “polluted” by the sperm, sweat or energy of another. That is bad, so a woman is required to repress and monitor her sexuality at all costs.
We have retained both the ideal of ownership and the story that a vagina can be “polluted” by another human - into our modern day relationship constructs. We truly believe we have a right to own our partner’s gentials. Which we don’t. But because of these beliefs, it’s typical to blame a woman for not wanting to have sex or for her cheating.
Which leads me to the second Issue - a woman not getting fucked well by her primary partner and therefore not wanting to have sex. At some point we have to ask, is the juice even worth the squeeze. In my experience, a lot of people are having sex like 15 year olds - frozen in time and afraid to ask for what they truly want sexually. Sex without our words remains confusing and mysterious.
And so people look to porn to get their “how to have sex” cues. As we’ve said many times, porn sex is for the viewer’s benefit, not the performers. So learning about sex from porn sex has us perpetually stuck with The Flavor of the month ice cream that leaves at least one partner with empty calories and sexual dissatisfaction.
And as far as I can tell, there’s a lot of mediocre sex happening out there. Bad sex even. Eventually, if sex is bad enough, at some point we look around to see what else is happening out there in the world.
Which leads me to my friend. She said that she cheated on her boyfriend because there was something wrong with her. “My therapist said I have intimacy issues,” she quipped tritely.
Mid sip, I laughed eggnog out my nose.
I suggested that she probably cheated on her boyfriend because she wasn’t getting laid well at home for a long period of time. She smiled, blushed and shyly said “yes, the sex was terrible.”
Out she went, hunting for something exciting. When she was finally “found out”, she was filled with self blame and recrimination. “How could I?”
“How could you?” I responded. “Sex sucked. Your needed some good sex. Headline news because that’s never happened before.”
I could see relief fill her body. And then I told her what I’m about to tell you.
I believe women can never cheat because I don’t own my partner’s genitals. And If I fundamentally believe I don’t own my partner’s genitals, then cheating is not possible.
I break it down this way. Presumably I’m in a relationship with an adult. As an adult, my partner is free to do with her pussy whatever she desires. She’s a big girl. She can make her own decisions about her womb and her vagina.
If I’m not fucking her well and she needs to go out looking, it’s her prerogative to get her sexual needs met. And even if I am fucking her well, maybe she wants a different flavor of ice cream from time to time.
The bottom line is this: It’s a big world, she’s an adult, and I don’t own her. Her pussy is free and has always been free. Anything else is a just a cultural story about possession, property and pollution. And that’s a story I have no interest in playing in any longer.
Guest- Guest
Re: Women's Rights/Issues
I obviously agree that a women owns her own body and ultimately is in charge what they do with it but, isn't the whole idea behind a relationship is an understanding between the two people in it? At least it's supposed to be.
Re: Women's Rights/Issues
Yes, but the problem is honesty. People don't want to hurt their partners feelings, so they stick around and continue to be unhappy. Or, maybe that person brings them happiness in all ways that aren't sexual. It is really about honesty.Forum Legend wrote:I obviously agree that a women owns her own body and ultimately is in charge what they do with it but, isn't the whole idea behind a relationship is an understanding between the two people in it? At least it's supposed to be.
Guest- Guest
Free to Be Miley
From Paper Magazine
[ltr]Cyrus almost immediately starts talking about how she decided to become a vegan last year. She was touring the world in support ofBangerz, her platinum 2013 album, when her beloved dog, Floyd, an Alaskan Klee Kai, was mauled by a coyote. She quit consuming animal products almost immediately. She hasn't spoken much about the switch, but she says that she's finally ready to be held accountable -- to be an example.[/ltr]
[ltr]It turns out Cyrus is deeply interested in accountability. At 22, she's perhaps her generation's most unlikely social activist, and also one of its most powerful. Now she's harnessing that influence to counter what she sees as an unacceptable reality: young people being persecuted and cast out for their sexuality. Inspired in part by the death of Leelah Alcorn, a transgender girl who committed suicide in late 2014 after being forced to undergo so-called "conversion therapy," Cyrus recently announced theHappy Hippie Foundation, a philanthropic venture designed to raise funds and awareness for homeless and LGBT youth. "We can't keep noticing these kids too late," she says.[/ltr]
[ltr]Last summer, when "Wrecking Ball" earned her a VMA for Video of the Year, Cyrus sent 22-year-old Jesse Helt -- one of nearly 114,000 homeless men and women presently living in California -- onstage to palm the statue. A year had passed since she'd tugged on a flesh-colored latex bikini and intimated digital intercourse with a foam finger while Robin Thicke, bedecked in Beetlejuice stripes, stood smirking behind his aviators. The 2014 performance was less jubilant, if significantly more heartfelt. Helt, reading from a small piece of paper, recounted his plight. When the camera cut to Cyrus in the audience, wearing a black leather ensemble and perched, precariously, on some kind of partition, her eyes were glinting, hot. "I felt like I was witnessing a modern-day 'I Have a Dream,' and it had nothing to do with me," she says.[/ltr]
[ltr]Happy Hippie is designed as a corrective to what Cyrus understands as immoral politicking, the sort that pits outliers as pariahs and favors an archaic status quo. The foundation treats at-risk kids with art and animal therapies, two proven balms that have been instrumental in Cyrus' own self-care. Although she was raised Christian, Cyrus maintains a particular contempt for fundamentalist lawmakers who rally against this sort of progressive, potentially life-saving change. "Those people [shouldn't] get to make our laws," she says. Those people -- the ones who believe that, say, Noah's Ark was a real seafaring vessel. "That's fucking insane," she says. "We've outgrown that fairy tale, like we've outgrown fucking Santa and the tooth fairy."[/ltr]
[ltr]Eventually, she says, the problem of homelessness became impossible for her to ignore. "I can't drive by in my fucking Porsche and not fucking do something," she says. "I see it all day: people in their Bentleys and their Rolls and their Ubers, driving past these vets who have fought for our country, or these young women who have been raped." She pauses. "I was doing a show two nights ago, and I was wearing butterfly nipple pasties and butterfly wings. I'm standing there with my tits out, dressed like a butterfly. How the fuck is that fair? How am I so lucky?"[/ltr]
Cyrus grew up outside of Nashville with her brothers and sisters on a 500-acre farm where, she says, she began a formative practice of getting up early in the morning and riding a dirt bike around in the nude. In the year of her birth, her father, Billy Ray, became briefly, colossally famous for wearing a mullet and performing a country song about getting dumped. Dolly Parton is her godmother. ("She taught me how to treat people well," Cyrus says.) In 2006, Cyrus was cast in the title role of the Disney Channel's hugely popular Hannah Montana, the gig that would handily propel her to mega-stardom.[/ltr]
[ltr]Although her parents' marriage has been, at times, tempestuous -- each has filed for divorce and subsequently called off the proceedings -- Cyrus is wholly enamored with both. She calls her dad a "cool hippie psycho freak," which, in Cyrus' world, is praise of the highest order. Her mom, Tish, a producer and actress, is "super cosmic" and "a complete optimist, the fucking cheerleader of the universe." There is deep affection in Cyrus' voice, even when she refers to them again, later, as "conservative-ass motherfuckers."[/ltr]
[ltr]She says she has come to consider her own sexuality -- even her own gender identification -- fluid. "I am literally open to every single thing that is consenting and doesn't involve an animal and everyone is of age. Everything that's legal, I'm down with. Yo, I'm down with any adult -- anyone over the age of 18 who is down to love me," she says. "I don't relate to being boy or girl, and I don't have to have my partner relate to boy or girl." She says she's had romantic entanglements with women that were just as serious as the ones (Liam Hemsworth, Patrick Schwarzenegger, Nick Jonas) that ended up in Us Weekly. "I've had that," she admits. "But people never really looked at it, and I never brought it into the spotlight."[/ltr]
[ltr]She recalls confessing to her mother, at age 14, that she had romantic feelings toward women. "I remember telling her I admire women in a different way. And she asked me what that meant. And I said, I love them. I love them like I love boys," she says. "And it was so hard for her to understand. She didn't want me to be judged and she didn't want me to go to hell. But she believes in me more than she believes in any god. I just asked for her to accept me. And she has." These days, Cyrus only wants to grant others the same clemency.[/ltr]
Since leaving the Disney cocoon for a pop career, Cyrus has accrued equal amounts of public adoration and derision. At times the naysayers have been loud, nearly gleeful. There is, for example, a four-minute YouTube montage titled "Miley Cyrus Worst Moments" that features her jokily simulating various sex acts on her buddies, smoking alone in a parked car and crying while singing. To which I say: who among us has not had that kind of day?[/ltr]
[ltr]There's also a sizable amount of twerking, the move for which Cyrus is infamous: hands on knees, back pitched into a perfect arc, buttocks outstretched, cheeks gyrating so wildly they appear to be operating independent of the rest of her body. It is strange, now, to think this was ever considered subversive. With Cryus, there were initial rumblings of cultural misappropriation -- that she was not entitled to perform this dance, this way, with the partners she chose -- but then twerking got cute, trickled down, became one of those buzzwords local news anchors over-enunciate with forced bemusement while inwardly fantasizing about the first scotch of the evening.[/ltr]
[ltr]What is less discussed is that Cyrus is a very good pop singer and occasionally a great one. She has a porous, burly voice that recallsRumours-era Stevie Nicks -- the kind that's good for communicating particular strains of duress (specifically: what it feels like to love too hard). But what she has managed to do better than nearly anyone -- save, perhaps, Andrew W.K. -- is legitimize partying as an ideological choice. In Cyrus' hands, "La da dee da dee / We like to par-tee" becomes a resonant generational credo. That she has been persecuted for these things -- or at least openly mocked -- makes her commitment to love-yourself-no-matter-what activism even more poignant.[/ltr]
[ltr]As for the next record, she's moving forward on her own terms, despite some nail-biting from her camp: "They're like, 'Don't make it too weird, don't make it avant-garde; you can't go from Miley to Björk!'" She's recording at all hours in a studio she recently built out of her garage in Los Angeles. "I don't have to have writers, I don't have to have fuckin' producers in there. Mike Will will text me a beat, and I'll go in my studio and work on it by myself." She says she's been listening to the Flaming Lips "almost exclusively." (Lips frontman Wayne Coyne, whom she calls "the most closest fucking human in my life," is a recent collaborator.) Also a little Gucci Mane. A little Waylon.[/ltr]
[ltr]For Cyrus, it's less about renouncing her past than imagining a wild new future, one in which people are free to buck expectations and live whatever kind of life feels truest to them. She remains refreshingly cognizant, meanwhile, of everything that's left for her to learn. Which sounds unremarkable, maybe, but is anomalous among people for whom all the traditional signifiers of success (fame, adulation, profit) have been realized. It gives her a specific charm -- an uncommon openness.[/ltr]
[ltr]I believe her when she says she's the least judgmental person ever. "As long as you're not hurting anyone," she says, "your choices are your choices."[/ltr]
[ltr]Cyrus almost immediately starts talking about how she decided to become a vegan last year. She was touring the world in support ofBangerz, her platinum 2013 album, when her beloved dog, Floyd, an Alaskan Klee Kai, was mauled by a coyote. She quit consuming animal products almost immediately. She hasn't spoken much about the switch, but she says that she's finally ready to be held accountable -- to be an example.[/ltr]
[ltr]It turns out Cyrus is deeply interested in accountability. At 22, she's perhaps her generation's most unlikely social activist, and also one of its most powerful. Now she's harnessing that influence to counter what she sees as an unacceptable reality: young people being persecuted and cast out for their sexuality. Inspired in part by the death of Leelah Alcorn, a transgender girl who committed suicide in late 2014 after being forced to undergo so-called "conversion therapy," Cyrus recently announced theHappy Hippie Foundation, a philanthropic venture designed to raise funds and awareness for homeless and LGBT youth. "We can't keep noticing these kids too late," she says.[/ltr]
[ltr]Last summer, when "Wrecking Ball" earned her a VMA for Video of the Year, Cyrus sent 22-year-old Jesse Helt -- one of nearly 114,000 homeless men and women presently living in California -- onstage to palm the statue. A year had passed since she'd tugged on a flesh-colored latex bikini and intimated digital intercourse with a foam finger while Robin Thicke, bedecked in Beetlejuice stripes, stood smirking behind his aviators. The 2014 performance was less jubilant, if significantly more heartfelt. Helt, reading from a small piece of paper, recounted his plight. When the camera cut to Cyrus in the audience, wearing a black leather ensemble and perched, precariously, on some kind of partition, her eyes were glinting, hot. "I felt like I was witnessing a modern-day 'I Have a Dream,' and it had nothing to do with me," she says.[/ltr]
[ltr]Happy Hippie is designed as a corrective to what Cyrus understands as immoral politicking, the sort that pits outliers as pariahs and favors an archaic status quo. The foundation treats at-risk kids with art and animal therapies, two proven balms that have been instrumental in Cyrus' own self-care. Although she was raised Christian, Cyrus maintains a particular contempt for fundamentalist lawmakers who rally against this sort of progressive, potentially life-saving change. "Those people [shouldn't] get to make our laws," she says. Those people -- the ones who believe that, say, Noah's Ark was a real seafaring vessel. "That's fucking insane," she says. "We've outgrown that fairy tale, like we've outgrown fucking Santa and the tooth fairy."[/ltr]
[ltr]Eventually, she says, the problem of homelessness became impossible for her to ignore. "I can't drive by in my fucking Porsche and not fucking do something," she says. "I see it all day: people in their Bentleys and their Rolls and their Ubers, driving past these vets who have fought for our country, or these young women who have been raped." She pauses. "I was doing a show two nights ago, and I was wearing butterfly nipple pasties and butterfly wings. I'm standing there with my tits out, dressed like a butterfly. How the fuck is that fair? How am I so lucky?"[/ltr]
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[ltr]Cyrus grew up outside of Nashville with her brothers and sisters on a 500-acre farm where, she says, she began a formative practice of getting up early in the morning and riding a dirt bike around in the nude. In the year of her birth, her father, Billy Ray, became briefly, colossally famous for wearing a mullet and performing a country song about getting dumped. Dolly Parton is her godmother. ("She taught me how to treat people well," Cyrus says.) In 2006, Cyrus was cast in the title role of the Disney Channel's hugely popular Hannah Montana, the gig that would handily propel her to mega-stardom.[/ltr]
[ltr]Although her parents' marriage has been, at times, tempestuous -- each has filed for divorce and subsequently called off the proceedings -- Cyrus is wholly enamored with both. She calls her dad a "cool hippie psycho freak," which, in Cyrus' world, is praise of the highest order. Her mom, Tish, a producer and actress, is "super cosmic" and "a complete optimist, the fucking cheerleader of the universe." There is deep affection in Cyrus' voice, even when she refers to them again, later, as "conservative-ass motherfuckers."[/ltr]
[ltr]She says she has come to consider her own sexuality -- even her own gender identification -- fluid. "I am literally open to every single thing that is consenting and doesn't involve an animal and everyone is of age. Everything that's legal, I'm down with. Yo, I'm down with any adult -- anyone over the age of 18 who is down to love me," she says. "I don't relate to being boy or girl, and I don't have to have my partner relate to boy or girl." She says she's had romantic entanglements with women that were just as serious as the ones (Liam Hemsworth, Patrick Schwarzenegger, Nick Jonas) that ended up in Us Weekly. "I've had that," she admits. "But people never really looked at it, and I never brought it into the spotlight."[/ltr]
[ltr]She recalls confessing to her mother, at age 14, that she had romantic feelings toward women. "I remember telling her I admire women in a different way. And she asked me what that meant. And I said, I love them. I love them like I love boys," she says. "And it was so hard for her to understand. She didn't want me to be judged and she didn't want me to go to hell. But she believes in me more than she believes in any god. I just asked for her to accept me. And she has." These days, Cyrus only wants to grant others the same clemency.[/ltr]
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[ltr]Since leaving the Disney cocoon for a pop career, Cyrus has accrued equal amounts of public adoration and derision. At times the naysayers have been loud, nearly gleeful. There is, for example, a four-minute YouTube montage titled "Miley Cyrus Worst Moments" that features her jokily simulating various sex acts on her buddies, smoking alone in a parked car and crying while singing. To which I say: who among us has not had that kind of day?[/ltr]
[ltr]There's also a sizable amount of twerking, the move for which Cyrus is infamous: hands on knees, back pitched into a perfect arc, buttocks outstretched, cheeks gyrating so wildly they appear to be operating independent of the rest of her body. It is strange, now, to think this was ever considered subversive. With Cryus, there were initial rumblings of cultural misappropriation -- that she was not entitled to perform this dance, this way, with the partners she chose -- but then twerking got cute, trickled down, became one of those buzzwords local news anchors over-enunciate with forced bemusement while inwardly fantasizing about the first scotch of the evening.[/ltr]
[ltr]What is less discussed is that Cyrus is a very good pop singer and occasionally a great one. She has a porous, burly voice that recallsRumours-era Stevie Nicks -- the kind that's good for communicating particular strains of duress (specifically: what it feels like to love too hard). But what she has managed to do better than nearly anyone -- save, perhaps, Andrew W.K. -- is legitimize partying as an ideological choice. In Cyrus' hands, "La da dee da dee / We like to par-tee" becomes a resonant generational credo. That she has been persecuted for these things -- or at least openly mocked -- makes her commitment to love-yourself-no-matter-what activism even more poignant.[/ltr]
[ltr]As for the next record, she's moving forward on her own terms, despite some nail-biting from her camp: "They're like, 'Don't make it too weird, don't make it avant-garde; you can't go from Miley to Björk!'" She's recording at all hours in a studio she recently built out of her garage in Los Angeles. "I don't have to have writers, I don't have to have fuckin' producers in there. Mike Will will text me a beat, and I'll go in my studio and work on it by myself." She says she's been listening to the Flaming Lips "almost exclusively." (Lips frontman Wayne Coyne, whom she calls "the most closest fucking human in my life," is a recent collaborator.) Also a little Gucci Mane. A little Waylon.[/ltr]
[ltr]For Cyrus, it's less about renouncing her past than imagining a wild new future, one in which people are free to buck expectations and live whatever kind of life feels truest to them. She remains refreshingly cognizant, meanwhile, of everything that's left for her to learn. Which sounds unremarkable, maybe, but is anomalous among people for whom all the traditional signifiers of success (fame, adulation, profit) have been realized. It gives her a specific charm -- an uncommon openness.[/ltr]
[ltr]I believe her when she says she's the least judgmental person ever. "As long as you're not hurting anyone," she says, "your choices are your choices."[/ltr]
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Let Your Freak Flag Fly: 11 Struggles Of Being A Highly Sexual Woman
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Against the Law: Indigenous Feminism and the Nation-State
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